Rijal Al Kashi Report 176 -2021-

Reviewing whether a narrator was a "Ghali" (extremist) or "Thiqah" (trustworthy) according to al-Kashshi's specific criteria.

: Originally written by Muhammad ibn Umar al-Kashshi (c. 854–941/951), it was later abridged by Shaykh Tusi (995–1067 CE) to correct perceived errors. Statistical Content : The extant abridged version contains approximately 1,115 hadiths and evaluates 515 companions of the Shi'ite Imams. Historical Impact Rijal Al Kashi Report 176 -2021-

: E.g., Fihrist-i nuskhahā-yi khattī-yi kitābkhānahā-yi Īrān (Iranian library manuscript reports). Reviewing whether a narrator was a "Ghali" (extremist)

: The 2021 report argues that ‘Umar ibn ‘Udhaynah became a majhul al-hal (unknown state) after his alleged ghuluww. Therefore, hadiths transmitted by him during his "trustworthy period" remain acceptable if they can be dated. This has practical implications for the istinbat (derivation of religious law) from early Kufan traditions. Statistical Content : The extant abridged version contains

This report is a cornerstone for several theological and ethical discussions within the Shia tradition:

Rijal al-Kashi, specifically Report 176 (often grouped with 358), features Imam Muhammad al-Baqir advising Uqba bin Bashir al-Asadi to reject tribal leadership to avoid complicity in injustice, highlighting the priority of piety over worldly status. This 10th-century text, abridged by Shaykh al-Tusi, remains central to assessing political ethics and narrator reliability within Shia studies, with continued academic interest analyzing the text through 2021. For a detailed discussion on this report, visit ShiaChat . Rijal Al-Kashi - General Islamic Discussion - ShiaChat.com